The Heart of the Matter, by Graham Greene

He drove down towards the police station and stopped his car outside the church. The solemnity of the crime lay over his mind almost like happiness: it was action at last - he had fumbled and muddled too long. He put the package for safe-keeping into his pocket and went in, carrying his death. An old mammy was lighting a candle before the Virgin's statue; another sat with her market basket beside her and her hands folded staring up at the altar. Otherwise the church was empty. Scobie sat down at the back: he had no inclination to pray - what was the good? If one was a Catholic, one had all the answers: no prayer was effective in a state of mortal sin, but he watched the other two with sad envy. They were still inhabitants of the country he had left. This was what human love had done to him - it had robbed him of love for eternity. It was no use pretending as a young man might that the price was worth while.

If he couldn't pray he could at least talk, sitting there at the back, as far as he could get from Golgotha. He said, O God, I am the only guilty one because I've known the answers all the time. I've preferred to give you pain rather than give pain to Helen or my wife because I can't observe your suffering. I can only imagine it. But there are limits to what I can do to you - or them. I can't desert either of them while I'm alive, but I can die and remove myself from their blood-stream. They are ill with me and I can cure them. And you too, God - you are ill with me. I can't go on, month after month, insulting you. I can't face coming up to the altar at Christmas - your birthday feast - and taking your body and blood for the sake of a lie. I can't do that. You'll be better off if you lose me once and for all. I know what I'm doing. I'm not pleading for mercy. I am going to damn myself, whatever that means. I've longed for peace and I'm never going to know peace again. But you'll be at peace when I am out of your reach. It will be no use then sweeping the floor to find me or searching for me over the mountains. You'll be able to forget me, God, for eternity. One hand clasped the package in his pocket like a promise.

No one can speak a monologue for long alone - another voice will always make itself heard; every monologue sooner or later becomes a discussion. So now he couldn't keep the other voice silent; it spoke from the cave of his body: it was as if the sacrament which had lodged there for his damnation gave tongue. You say you love me, and yet you'll do this to me - rob me of you forever. I made you with love. I've wept your tears. I've saved you from more than you will ever know; I planted in you this longing for peace only so that one day I could satisfy your longing and watch your happiness. And now you push me away, you put me out of your reach. There are no capital letters to separate us when we talk together. I am not Thou but simply you, when you speak to me; I am as humble as any other beggar. Can't you trust me as you'd trust a faithful dog? I have been faithful to you for two thousand years. All you have to do now is ring a bell, go into a box, confess...the repentance is already there, straining at your heart. It's not repentance you lack, just a few simple actions: to go up to the Nissen hut and say good-bye. Or if you must, continue rejecting me but without lies any more. Go to your house and say good-bye to your wife and live with your mistress. If you live you will come back to me sooner or later. One of them will suffer, but can't you trust me to see that the suffering isn't too great?

The voice was silent in the cave and his own voice replied hopelessly: No. I don't trust you. I've never trusted you. If you made me, you made this feeling of responsibility that I've always carried about like a sack of bricks. I'm not a policeman for nothing - responsible for order, for seeing justice is done. There was no other profession for a man of my kind. I can't shift my responsibility to you. If I could, I would be someone else. I can't make one of them suffer so as to save myself. I'm responsible and I'll see it through the only way I can. A sick man's death means to them only a short suffering - everybody has to die. We are all resigned to death: it's life we aren't resigned to.

So long as you live, the voice said, I have hope. There's no human hopelessness like the hopelessness of God. Can't you just go on, as you are doing now? the voice pleaded, lowering the terms every time it spoke like a dealer in a market. It explained: there are worse acts. But no, he said, no. That's impossible. I won't go on insulting you at your own altar. You see it's an impasse, God, an impasse, he said, clutching the package in his pocket. He got up and turned his back on the altar and went out. Only when he saw his face in the driving mirror did he realize that his eyes were bruised with suppressed tears. He drove on towards the police station and the Commissioner.

From The Heart of the Matter, by Graham Greene

Caroline

I read a lot of books and watch a lot of movies. I like to talk about them and bore people to death. Now I'll write about them.

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